Gasland (2010)

One of the most espoused ideals of this century has been environmentalism, which can be defined is a philosophy that is based on the concept of conserving the natural environment through addressing issues that concern various human activities. It is a fact that most of the activities which are addressed by environmentalism involve the pollution of the environment through industrial activities such as the extraction of natural gas by oil and gas companies. The documentary Gasland is an attempt to create awareness, within the American public, of the effects of that attempts made by gas companies to extract natural gas in rural America have on the environment. This film has created a new awareness in the public concerning the devastating environmental effects of hydraulic fracturing, which is one of the means through which natural gas is extracted in the mainland United States. This means of gas extraction, also known as fracking, is done through the injection of chemicals and massive quantities of water at high pressures with the intention of cracking open the rocks deep beneath the surface and as a result releasing the natural gas. This method has helped in the emergence of the natural gas boom across the United States, but as the film shows, there has developed proof that this method of gas extraction is leading to the contamination of water as well as leaking into homes. The film works towards the establishment of means through which these issues concerning the conservation of the American environment can be discussed and viable solutions for the environmental problems caused by these activities by oil and gas companies can be found. It can further be said that this film deals with the preservation, the development, and the return of the American natural environment to the state in which it was previously.

The film’s director, states that his father received a proposal from a gas company for the latter to be allowed to drill for natural gas in his property using the fracking method. At this time, this was a new method which can be considered to be extreme for the purpose of extracting natural gas through the pumping of water and toxic chemicals into the ground at extremely high pressures to fracture the rock formations that contain the natural gas. In the film, it is stated that previously, the main method that was used for the extraction of natural gas was through the drilling into the ground until a pocket of gas was hit and this gas was captured as it rose. The director states that one of the reasons why he started making the film is because he started to wonder how it was that all of a sudden his family and their neighbours were in a gas drilling area when prior to this, their area had never had any kind of industrial development. In the film, the fact that the fracking method is causing environmental damage is worrisome and disturbing and it is because of the use of these methods by the various gas companies that the beautiful, scenic and amazing landscape of the United States is being destroyed. The director of the film, who also serves as the narrator, states that at least fifty percent the state of New York as well as sixty percent the state of Pennsylvania is being leased to gas companies for the purpose of drilling for gas using the fracking method. Throughout the film, it is seen that the land in the United States is being handed over to gas prospecting companies at an alarming rate with many of the individuals doing so, mostly farmers, not realising that doing so is resulting in the destruction of their natural environment.

One would say that the film is mostly made up of a series of interviews and it can be considered to be one which shows profound respect for the people from different places across the United States that are interviewed. It can further be said that because of the respect that is displayed by the film’s director that the individuals who are interviewed are so forthcoming with the information that they have to give concerning the effects of fracking on their environment as well as its direct effects on their lives. The film is able to show how the use of the fracking method has come to put those areas in which it is used in an environmental crisis and the people who are affected the most by this environmental degradation seem to be more than willing to talk to the film’s director about their problems. The means through which the director seems to conduct his interviews seem to be down to earth and this not only engages the individuals being interviewed but also the audience of the film as they become more interested and engaged in the arguments being made. One of the factors which make the film more interesting to the viewer and is able to pass its message across is that the director is able to incorporate what the individuals who are being interviewed are saying and doing into the main story of the film and this enables the director to pass his message across from the direct perspective of those individuals affected. It seems that the main aim of the film’s director is to ensure that he attempts to find the most profound factors about fracking that have come to affect the interviewees and because of this, his attempts are rewarded by a straightforward response to his enquiries.

Music plays an important role in the film because it comes to affect the way in which the message of the film is being relayed. Music is what makes the message of the film gain some sort of character because it enables the viewer to recognise the gravity of the message as it is being passed across. It is what gives the interviews in the film the desired effect when the director attempts to make a point concerning the fracking method of gas extraction. Music is also used by the film’s director to display the irony behind the various statements made by some of the leaders in the gas industry as well as some of the politicians who are in full support of the use of the faracking method in the mainland United States. The power of music in this film is so profound that its audience cannot help it but be engrossed in the subject matter of the film without any more prompting. It can be said that music is the soul of this film and it is meant to get in touch with the emotions of its audience as it is used to display the various areas where the director is heading. For example, one hears music from Preston Reed as the director heads into Colorado and this provides the setting for the material which he would like for his audience to hear and absorb.

When one watches this film, he will come to the conclusion that while many environmentalist groups profess to fight for the conservation of the American environment since many of them tend to defeat their own purpose for doing so. One of the reasons why the environmentalist groups have been defeated in their purpose is because they do not have enough awareness concerning how the use of the fracking method of natural gas extraction is slowly but surely destroying the environment of the United States. This is the reason why Gasland is extremely important since it helps to raise awareness concerning the destruction of the environment by gas companies starting from his home state of Pennsylvania to the rest of the United States where gas companies are either involved or propose to get involved in the extraction of natural gas using the fracking method. While it is a fact that most of the gas companies have come out to vehemently oppose the film, making use of all the public relations strategies available to them to discredit its validity, it is the duty of all the environmentalist groups in the country as well as all the people concerned to oppose the use of fracking method by the gas companies as well as ensure that the government is pressured into passing laws which regulate these companies.

In conclusion, it can be said that the idea that gas companies retain control of their own matters concerning drilling especially when these methods endanger the environment has come to be challenged in the film since at present, actors other than governments have come to be key players in the environmental issue. There has been a shift from having regional meetings to implementation of initiatives that are localized and formation of partnerships in order to be able to combat the causes of environmental problems that affect various countries. The time has come when the government should shift their strategies to involve those tactics which are able to enhance the prospects that will implement effective management of the environment starting from the local level of the society.

Eddie Mabo

Eddie Mabo was an Australian man who played a crucial role in the recognition of the right of the indigenous people to own the land in the country. He was born in the Torres Strait Islands in 1936 and it was one of his fundamental beliefs that the land upon which he was born belonged to him and his people. An indigenous Australian, he displayed an astute knowledge of the fact that the land upon which he was born was rightfully indigenous, and that the laws that had been instituted by the colonial settlers and their government did the indigenous people a great injustice. For almost a decade, this man fought for the rights of his people by taking a case to court with the intention of having it overturn the terra nullius land system in Australia which alienated the indigenous people from their land. The sheer determination of this man, against all odds, ensured that he had one of the greatest wins in Australian history for an indigenous person, because the ruling made, overturning the terra nullius system, ensured that over three hundred years of injustice had almost come to an end. The overturning of this system further granted the indigenous people the confidence of identifying themselves with the land of their ancestors and ensured that their right to it was recognized beyond doubt. Eddie Mabo was a man who rose from humble origins as a gardener to becoming one of the national icons of Australia because of the fact that he was deeply involved in fighting for the rights of his people.

While he was born in the Torres Strait Islands, Mabo spent most of his life in Queensland, and was in fact not a well known figure in his home island until after he took his case on indigenous land rights to court. It was only after his death from cancer as well as the court victory over the land issue five months later that his fellow indigenous people on the island welcomed his as one of their own. His victory did not only affect the people of his home island but also all the indigenous people of Australia and this is the reason why Mabo has become one of the most respected men among them. The idea that an indigenous person could almost singlehandedly challenge the Australian status quo and gain a great victory from it was one of those instances which were unheard of in the history of this country. The indigenous people had long been suppressed by the colonial government, and later by the white settlers who dominated and continue to dominate almost every aspect of life in Australia. Mabo’s posthumous court victory ensured that the indigenous people were recognized as a legitimate part of the Australian population with the same rights as those who dominated the society. Furthermore, it may have played a role in the recognition of indigenous people as reasoning human beings who had, throughout the history of the colonization of Australia had been treated unfairly; the court case was therefore the first step in correcting the injustice done to them.

The overturning of the terra nullius policy can be said to be, in reality, a policy of inclusion whose purpose is to ensure that all the Australian people have an equal chance to compete in making their dreams and aspirations come true. Previously, indigenous groups were completely excluded from the majority of economic activities in Australia except for those which were considered to be labor intensive. Moreover these groups were rarely ever accepted in the mainstream Australian life, therefore, Mabo’s court victory can be said to have been a step towards the inclusion of the indigenous people into the center of Australian society. From the very beginning of the Mabo’s case in court, there has been opposition towards it with those against it stating that it is giving an unfair advantage to minority groups over other people in Australia. Those who are opposed to the overturning of the terra nullius system further state that this action went against the proper way of Australian life because of the belief that did not treat all people equally, and instead it gives unfair privileges to those people who would otherwise not have deserved them. These arguments are not very logical considering the injustices which were committed against the indigenous Australian groups in the past. The white population in Australia has been, for a long time, dominant, and Mabo’s court victory was a direct challenge to this status. This may help to explain why Mabo’s grave was vandalized and racist terms painted all over it. This vandalism forced the exhumation of his body and its reburial in his ancestral home in the Torres Strait; a place for whose people he had fought for and won the right to own the land upon which they had lived from time immemorial.

Mabo’s court victory has over the last two decades come to have a significant impact on the people of the islands where he was born. Among the most significant aspects of this has been the recognition that the indigenous people were greatly marginalized in matters concerning health when compared to the mainstream Australian population. This has led to the improvement of the healthcare facilities which are available for them, ensuring a higher life expectancy than in previous years. The declining child death rates has led to a decline in the birth rates, because parents are now more secure because they know that there are enough resources available today to ensure that their children survive. Another reason for this is the fact that the economic conditions prevalent in the indigenous Australian society today do not allow parents to have more than a few children at a time because they cannot afford to have more even if they wanted to. This results in not only fewer children, but it also means that there are fewer ties to the extended family and this in turn means that in subsequent generations, there will be fewer uncles, aunts and cousins, on whom to rely, than in previous generations.

The life expectation of native Australians between the years 1991 and 1996 was projected to be fifty six and sixty one years for men and women in that order. This was found to be considerably lower than that of the mainstream population which was estimated to be between 75 and 91 years for men and women respectively. Furthermore, it was found that the death rate among many indigenous people was at a much higher rate than those of the mainstream Australian population. In fact, the death rate was so high that that they exceeded the general Australian population in every age group that was analyzed. Most of the people from indigenous populations died before reaching the age of fifty, and this was attributed to the lack of the proper healthcare facilities that other Australians have access to. The indigenous population has been completely marginalized in all matters concerning health and this has contributed a great deal in the high mortality rates among them, just when they are at their prime. It has been found that one of the leading causes of death among this population are cardiovascular disease, cancer, and diabetes, and these made up 75% of all the deaths that were reported within this population. The rates of hospitalization was much higher among the indigenous people than that of the general Australian public, with these being much higher in all the age groups that were assessed.

While Mabo’s court victory may have been the first step towards the improvement of the lives of the indigenous people, there is still a lot to be done to achieve this objective. Racism is still as prevalent as it was before the ruling, as seen when Mabo’s grave was vandalized just one day after his funeral with racist terms being painted all over his headstone. In addition, the health status of indigenous people, for whom Mabo fought, while it has improved somewhat, still has a long way to go before it can reach the status that the other Australians enjoy. Life expectancy is still low, with many indigenous people not living to be more than fifty years old, an occurrence which is a great tragedy in a country which prides itself in being one of the most developed in the world. The fact that an indigenous person had to go to court in order to get basic land rights for its people shows just how ironic Australian democracy is because it favors those people of Caucasian descent more than the natives of the land. This has created a situation where the latter are dominated completely and they have little say in their own destiny. It is to either bow to the status quo or risk the continued marginalization of their society. This is something which should not be accepted, not only by the indigenous people themselves, but also by the government because the latter should be at the forefront of protecting the rights of the indigenous people. The indigenous people should also fight for their own rights because not to do so would mean that their situation will not be recognized, hence a solution will not be attained. It such a thing was to happen, then the legacy of such indigenous men as Eddie Mabo would be forever tarnished.

Filial Piety in Korea

Filial piety is one of the most fundamental concepts in many cultures in the world, and it has existed in these societies since time immemorial. While this is the case, this concept has come to fall into disuse since the beginning of the spread of the era of globalization. This is because of the fact that many of the young people are slowly becoming independent and they do not observe the traditional way of life like they once used to.  While this has been the case elsewhere, it does not apply to Korea, where the idea of filial piety is still extremely strong and it is, in fact, one of the strongest ideals of the nation. Korea has been greatly influenced by Confucian thought concerning filial piety, which according to this philosophy is not only a virtue through the showing of respect for one’s parents, but it is also a means through which one shows respect for one’s ancestors.

According to the Confucian thought, it is one’s duty to be good to his or her parents, to take care of them, and to display good behavior both within and without the home so that the ancestors and parents can have a good name or standing in society. Furthermore, it is one’s duty to ensure that one does one’s job well so that material means can be acquired to ensure that one’s parents are well taken care of and that sacrifices have been provided for the ancestors. Filial piety requires an individual not to be rebellious towards his parents and it also requires him to show love not only for his parents but also for his siblings as well. One of the duties of filial piety also requires an individual to give wise advice to his parents in case they are involved in activities which are unrighteous. It is an individual duty to ensure that they display sorrow in case of his parent’s sickness or death, and carry out sacrifices for them after they die.

In Korea, filial piety is considered to be one of the basic tenets of society because it is said that the family, not the individual, is the basic unit of the nation. Because of this, morality is said to come from directly from the family and as such, filial piety plays an extraordinarily important role. Filial piety is what brings order within the family because it establishes the necessary hierarchy for the survival of the nation. A strong family is one which has abundance of filial piety and in Korea; it is the basic responsibility of its entire people to observe it. This idea is taught to all the children in the nation and this process has been ongoing for many centuries since its founding. It is an idea which many are taught to take to heart and observe all their lives. the power of this idea is so great that it is believed that the observance of filial piety is what determines whether the nation can be governed or not. If families can not be governed, then the nation too would be ungovernable. Filial piety is in Korea is also believed to be a major contributing factor to peace since filial duty within families is believed to be a source of peace in society.

One of the aspects of filial piety is devotion, and this implies that children are required to be devoted not only to their parents but also to their ancestors. In the traditional Korean society, for example, all children were required to live with their parents until such a time as they got married. Even though this was the case, even after marriage, it was the responsibility of the oldest son to live with and continue taking care of the parents until they met their deaths. With the coming of the modern age, however, this has changed since the old lifestyle of a large family living in a large house has changed considerably. Nowadays, families live in small apartments which would make one’s living with one’s parents impractical once they reach adulthood. The younger generation is becoming more independent as they move out of their parents’ home and start living their own lives. Despite this, many children still observe filial piety and they still come home often to fulfill their filial duties to their parents because it is still a powerful force in their lives. In Korea, it is a fact that those people who work in any sector of the economy have to fulfill their filial duties if they want to have success in their work. Those who are known not to perform their filial duties despite their excellence in their work tend to be passed over in promotions, and in some cases even end up losing their jobs because Koreans have no respect for such people.

Hierarchy is extremely essential in Korean society because it is believed that a hierarchical structure is immensely important for the stability of society. Filial piety is considered to be one of the most vital factors that determine this structure since the basic component of Korean society is the family. In the modern Korean society, children are supposed to make time for their parents even if they live a long distance away from them. It is not uncommon for people to travel at least once a year to the home of their eldest brother so that they can be able to spend time with their parents and siblings. On such occasions, it can be observed that the younger generations show immense respect for their elders, performing all the duties that are required of them. The elders, on the other hand, acknowledge what their children and grandchildren do for them with the dignity that their status affords them. Such gestures of respect as allowing the elders to enter a room first before the younger generation are strictly observed because not to do so would be a sign of great impropriety on the part of the younger generation. In this way, filial piety in Korea is still strong and this ideal is likely to continue for many generations to come.

Oka Conflict in Canada

The Oka conflict which took place in Quebec in 1990 is considered to be among the most prominent show of Native fight for their land rights in Canada. This is mainly because of the fact that it was a protest against the government of Oka’s decision to expand a golf course into land claimed by the Mohawk people without even consulting the latter and ignoring their pleas. The members of the Mohawk community who led the protests and established barricades barring any form of construction from taking place were labeled as being savages and individuals who spread chaos in the town by a significant population of the town of Oka. The racist remarks, which were made towards these individuals, who were only protecting their environment and land rights from destruction, led to the realization that despite the advancement of the Canadian society, racism was still prevalent within a significant portion of its white population. The media also played a role in downplaying the events which took place during the Oka conflict and he suggests that the media did so mainly because it was an issue involving the natives of the land. The lack of importance that was normally given to the concerns and issues involving the First Nations of Canada may have prompted the media to act the way it did because it was believed to be just another skirmish which would be quickly be resolved. However, he concludes that despite everything, the media also worked towards exposing the crisis on the world stage and this enabled the Canadian government to come to a peaceful resolution of the conflict with the Mohawk people whose rights had been violated.

Had the government been more diligent in its duties towards the First Peoples and the conservation of their environment as well as the protection of their land rights, this confrontation would never have happened. In addition, he states that the actions taken by the mayor of Oka from calling in the police and military forces to deal the situation created a situation where the government turned its military forces towards fighting domestic protestors instead of its main duty of dealing with external threats. The Oka conflict proved to be a turning point in the relationship between the Natives and the Canadian government because the latter came to recognize the importance of having native support before embarking on any projects that were to be conducted on land and reserves claimed by them. The confrontation at Oka marked a turning point in the relationship between the native and non-native people of Canada and this is mainly because it acted as a prelude to further conflicts of their kind in the rest of the country over native land rights and usage. Most of the places where these confrontations took place were not only burial grounds for the native people, but also pristine natural environments which had lain undisturbed for generations. The fight by native people to conserve these areas were the reason for the confrontations which took place because the Canadian government only considered the economic gains from developing these areas and not the deprivation of native rights and degradation of the environment.

The Oka conflict and its aftermath was the beginning of the reconciliation between the rights of the natives and those of the non-natives of Canada. It led to the development of a national dialogue concerning the rights of natives and the need to preserve these rights against any form of economic considerations which might be harmful not only to them but also to their environment. The fact that this and other events took place because of the threat to their land rights and usage ensured that all the parties involved had to come to terms concerning the best way through which the land issue in Canada would be solved. This has come to significantly affect the formulation of government policies towards the environment as well as the native people. Martin declares that the native people of Canada, as a result of these conflicts, have come to be more involved in their own government, with a reduction in their isolation in government, and an increase in programs intended for their empowerment. The fact that these people are being brought into active political life is a clear picture of a change in the Canadian government policy where the process of assimilation is reduced in favor of one of acceptance. The government has come to the realization that the integration of the native peoples in the entire country is important since they represent the cultural heritage of the nation.

After the Oka protests took place, the government came to reverse its methods of dealing with the native people within the country. She considers the fact that while in the past, the government often pursued a policy based on assimilation among the native communities, because of the belief that the latter’s way of life was inferior, this has slowly changed. This is because it has come to be realized that the native are an integral part of the country and that through the Canadian government’s protecting of their rights, interests, as well as their way of life, it is also playing a role in ensuring that its interests in the entire country where natives are present, are protected. In addition,  the Canadian government has set out to work in partnership with the native communities in an attempt to ensure that its position among them is strengthened through the lessening of any antagonism between it and these communities; instead embracing a new spirit of cooperation between them. This has ensured that the land and environmental rights of the native people of Canada have come to be respected and protected by the government.

Raging Bull (1980)

Among the greatest films of the drama genre is 1980’s Raging Bull, which starred Robert De Niro as the boxer Jake La Motta and all the evidence from the film suggests that De Niro paid a lot of attention to the details concerning La Motta’s life so as to be as close to the historical record as possible. The making of Raging Bull seems to pay a lot of attention to the issues concerning realism, history and artistic truth, which are the main ingredients in the making of successful dramas. The way through which the actor perceives his role on screen allows him to make an accurate depiction of the emotions that a real life individual, such a Jake La Motta, experienced. The heart of Raging Bull is based on the ability of De Niro to recreate the life of La Motta in particular moments of his life since this enable his to portray the truth concerning La Motta’s daily reality. In the making of the film, De Niro had to immerse himself into the various aspects of La Motta’s life during the different periods of his life, from when he was at his peak to when he was at his worst, and this was with the aim of ensuring that he understood the realities of the role that he was playing. De Niro seems to have take to heart not only the emotional depictions of La Motta but also his physical ones since he worked towards achieving a physique that was as close to La Motta’s as possible. These attributes enabled De Niro to become a living representation of the life of La Motta on film and it allowed Raging Bull to become a critically acclaimed success for many years.

The immersion of De Niro into the life of La Motta is evident in the film as seen through the way he portrays La Motta’s life from the peak of his success as a boxing champion, to his marriage, the jealousy that he has over his wife’s affairs, his estrangement from his brother, and his eventual fall from grace as he has bad encounters with the law. In addition, De Niro took up a training regimen to ensure that he had the body and the making of a boxer and this can be attested to in all the fight scenes in the film. According to La Motta’s own account, De Niro trained with him on a daily basis for over a year in order to achieve the required physical form for the film. The film attempts to recreate all the major fights that La Motta had ever fought in his career in a way that is as realistic as possible and this allows it not only to bring La Motta closer to the audience, but also serves the purpose of showing the level of dedication that De Niro had in preparation for filming. It is evidence for the dedication needed for the filming of drama such as Raging Bull, from the actors who have to completely change their lifestyle so that they can achieve both the physical and emotional form that it needed for the accurate depiction of the various themes involved in the film. The result of such dedication is often the realistic depiction of the film which enables it to be able to connect with its potential audiences at a personal and empathetic level that is as close as possible to their daily real life problems.

Among the biggest concerns of actors who have been selected to portray characters in drama films is whether they can be able to be convincing to the audience. The same thing happened to De Niro and this is the reason why he sought to gain some experience in the boxing ring in preparation for the filming. In addition, De Niro accurately depicts La Motta’s obsession with weight throughout the film and he does this through gaining and losing weight in real life so that he can also adequately depict the emotional dilemma that La Motta had concerning his weight. In the film, De Niro attempts to recapture the specific gestures that La Motta made during his fights as a way of ensuring accuracy and these are used to underline the actor’s naturalistic and historically informed depiction of his role in Raging Bull. Each of the scenes in the film, even the fight scenes, is highly emotional affairs which enable the audience to become directly involved with La Motta, understanding his motivations as well as the circumstances behind the successes and failures that he experienced in his life. This film, however, works towards the clearing of some of the negative images of La Motta during his public and private life as a professional boxer. It attempts to show that, like any other person, La Motta was also human, with all faults and failings that are associated with the race. The image of La Motta that is brought about by the film is that of a person with many complexities. It partially burnishes the common public image of La Motta as being a ruthless boxer who would stop at nothing, nor hesitate in the ring in order to achieve victory. It shows that although his actions seemed to be ruthless on the outside, La Motta still had a conscience, and he often reflected on these actions. Another image of La Motta that comes forth in the film is that of being a player in significant historical events, which ended up being disastrous for him in a personal manner since he ended up losing almost everything that was important to him. La Motta shows some regret for some of the actions he took in his belief that he was doing his best to ensure that he was not only successful professionally, but that his family was also maintained. Despite this, La Motta not repentant, and it is quite possible that the regret he displays is the closest thing to an apology that he is going to make to his fans and admirers for his actions. The film gives a rare glimpse at a man who was both enormously respected and admired by many.

This is an emotional film to watch because it does not have any action but it instead deals with the emotional aspects of the people within it. It has a powerful plot which curiously creates an environment that displays the day to day lives of the characters. When one watches this film, one comes to the conclusion that life is a journey which has its ups and downs and that the best way to handle this transition should not be resistance, but acceptance. In addition, the self-destructive acts that leads to the end of La Motta’s professional career, something which he depends on to earn a living, is highly symbolic. The film itself is not boring because of the heavy drama which is involved in every scene. The camera work is done so well that this film can be considered to be a rare phenomenon in the American film industry of the 1970s. In conclusion, it can be said that this film is highly revelatory of the life and times of Jake La Motta. 

Understanding the Global Community - Liberalism/Neoliberalism

School Ties (1992)

School Ties is movie that seeks to address the anti-Semitism prevalent among the upper classes of American society, as seen in the exclusive learning institutions. This anti-Semitism is displayed through the story of a young Jewish man who is awarded a scholarship to a prestigious school that is essentially WASP dominated. This scholarship is awarded to him not because he would have otherwise been allowed into the school, but because of the fact that he is extremely good at football. His being allowed into the school is for him to be used as a quarterback to ensure that the school wins the competition. The administration of the school, despite the fact that it is as anti-Semitic as most of the students who attend it decide to allow the young man, David, into the football team on condition that he does not reveal his religion to anyone. This movie is the story of how David struggles with his conscience in order to attain recognition from his colleagues as well as acceptance. By hiding his religion, he manages to attain everything he wishes for because his fellow teammates not only accept him, but his prowess in the field enables him to attain stardom. His popularity is enables him to mingle freely with those students who come from more privileged backgrounds from his, and despite the initial jealousy towards him, Charlie Dillon, who had been put aside in favor of David, comes to become his friend. At this moment, David has reached the apex of his popularity and acceptance within this institution.

Things, however, begin to go wrong for David when he comes to discover that the school’s administration is just as bigoted as the rest of the students in the institution. When he misses an important Jewish festival for the sake of a match, he is found by the principal praying privately and the remarks the latter makes are certainly not flattering. In addition, David becomes attracted to and starts seeing Charlie’s girlfriend behind his back, and the jealousy which the latter feels leads him to seek David’s destruction. When he finds out, by chance, from a member of staff that David is Jewish; all hell breaks loose as Charlie spreads the word among the other students. David suddenly falls from grace, as he comes from being one of the most popular people in the school to being the most discriminated against. Even his own roommate ends up avoiding him. His girlfriend, who had only been a part of his life just because he was popular also, leaves him and in the end, he is left in a lonely place, with no one around to support him. All the discrimination that he faces is not because he is any different from his fellow students, but because of his religious beliefs, because he is a Jew. This discrimination sends a powerful message to the American society, that anti-Semitism is not the way of the American society. The anti-Semitism that is prevalent should be avoided because Jews are not beasts but human beings who have feelings and emotions. Their religious beliefs should not be a reason for the harsh treatment which they receive.

Charlie, always the underachiever who tries to uphold his family’s reputation in the school, decides to cheat in an exam and drops the piece of paper he was using on the floor. The teacher notices this paper and asks whoever dropped it to confess otherwise, the entire class would be failed. David and Rip are the only ones who know that Charlie is the culprit but they choose to keep quiet. Charlie takes advantage of this, and probably because of his hostility towards David, denounces him. Despite the fact that he is obviously innocent, his being a Jew condemns him because everyone prefers to believe that one of them would never cheat in an exam. Rip, however, takes the initiative and tells the principal the truth, therefore saving David from expulsion. It is at the principal’s office that David comes to the realization that no matter what he does in the school, he will never get the acceptance and recognition of any of the people within it. he realizes that since he is being used to advance the school’s football team,, he should also use the school to advance himself in life. The final part of the movie is based on the empowerment which David attains when he stops to care what other people think about him, and instead, he comes to put his own personal interests first.

Eat Drink Man Woman (1994)

This is a movie whose plot is set to address the ongoing issues, in Taiwan, concerning the changing ways of the people or society from the traditional Chinese to the more western ways. The plot of the movie is unique, because the conflict in the change is centered on food. It is a story of a retired chef who lives with his three single daughters until the time comes when they meet the loves of their lives. One of the daughters loves cooking like her father and it is her secret desire to become a chef like him. However, this is a challenge for her because it is rare for women to be allowed into the profession, which is male dominated. Despite the fact that the daughters look upon their father’s cooking for them as being too traditional, the meals they share serves to bring their family together, something which is extremely rare indeed in the modern society. Another daughter shows a lot of cynicism towards men until such a time as she meets a volleyball coach to who she is attracted. This daughter completely breaks with tradition by actively pursuing the man that she desires. The youngest daughter is a college student who is quite sexually adventurous and her escapades result in her getting pregnant. The chef’s wife has passed away sixteen years prior to the plot of the movie, and the lack of a mother in the household is something which is realized throughout the film. Had there been a mother’s presence in the family’s life, then the troubles which this family is undergoing would be nonexistent, or minimal.

One of the major themes of this movie is one of self sacrifice as seen when Jia-Jen decides to stay at home and look after her father and her sisters. She lives a single life because of this selflessness on her part and it can be said that she fills the role of the mother in the household. Her sister, Jia-Chien, is the direct opposite of her sister due to her selfish nature; not wanting to be bothered by the affairs of the family as long as all her needs are fulfilled. Jia-Ning, the youngest sister, lives a very carefree life and it can be said that this is because of the lack of guidance that she would have received from her mother had she been alive. Chu, their father, is a well meaning man who has chosen not to remarry for the sake of taking care of his daughters himself. He is a man who, despite the fact that his daughters have grown up and are supposed to move out of the home, continues to live with them. This is a sign of a caring father who, instead of choosing the modern way of letting his children go, decides to follow the traditional way of letting his daughters stay at home until such a time as they get married. The fact that his adult daughters are still living at home creates a lot of tension between them; a conflict that can be considered to be one between traditionalism and modernism.

This is an emotional film to watch because it does not have any action but it instead deals with the emotional aspects of the people within it. It has a powerful plot which curiously creates an environment that displays the day to day lives of the characters. It is similar to the the scenes that are increasingly becoming common in Taiwan, where the traditional way of life is coming into conflict with the modern ways. While some people are trying hard to retain their culture, the younger generation seems to be moving away from it. When one watches this movie, one comes to the conclusion that the old ways are losing out and that the best way to handle this transition should not be resistance, but acceptance. In addition, Chu’s slow loss of his sense of taste, something which he depends on to earn a living, is highly symbolic. The sense of taste can be said to be a symbol of the traditional way of life and the way that it is inevitably going to come to an end. The film itself is not boring because of the heavy drama which is involved in every scene. The camera work is done so well that this film can be considered to be a rare phenomenon in the Asian film industry, because the films from this region tend to have very little camera movement. In conclusion, it can be said that this film is highly revelatory of the way of life, and the dilemmas it brings with it, in modern Taiwan.

The Virgin Mary Painting and Religion in Mexican art

Religion has over the centuries come to have a significant effect on the development of Mexican art and this trend has continued to be the case to the present. The fact that a large number of Mexican artists are influenced by religion in their work is mainly based on the fact that a majority of Mexicans are highly religious individuals, and very devoted to the Roman Catholic Church (Taylor, 145). It has been found that a large number of artists in Mexico consider it their duty to create religious images because in the devotional sense, they consider it to be an act of worship. The Virgin Mary also has a very prominent position in the religious art of Mexico and this is mainly because of the fact that she is highly venerated in the country with many Mexicans considering her to be the mother of the entire nation. In addition, many Mexicans during their prayers seek the help of the Virgin Mary as they ask her to intercede to God and Jesus on their behalf and this has ensured that she has come to be revered by all the people in the nation. The prominence of the Virgin Mary in the national psyche has ensured that she is also given a prominent position in art, because Mexican artists, like all Mexican people, are very devoted to her. This has led to a situation where most of the art in the country has some religious aspect in one way or the other and this has ensured that the religious spirit of Mexican artwork has remained prevalent with little sign of its diminishing in the coming years. Religion has been a source of inspiration for Mexican art for many years and it is for this reason that a large number of art that it produced in this country, even that in the secular realm, has some aspect of religion within it.

As has been mentioned above, Roman Catholicism is the most dominant religion within Mexico and this has been the case since the founding of the state after the Spanish conquest. However, it has been found that the Catholicism that is practiced in this country is highly syncretic, and this is mainly because of the fact that a large number of the indigenous people readily accepted it after the Spanish conquest (Carruthers, 358). While this may have been the case, most of them accepted the new religion by making an association between it and their own traditional religions so that the Virgin of Guadalupe came to be associated with their goddess Tonantzin, and it is in the latter manner that she has been depicted in Mexican art to this day. It is a fact that Catholic beliefs have an influence on the daily lives of many Mexicans and this is because the Church has been a powerful institution within this nation since its founding, at times being in good terms with the state and in others being openly hostile. The Catholic Church has always been a champion for the rights of all the common people in Mexico as they have fought against tyrannical or elitist rule since their independence (Purnell, 222). These actions on behalf of the people have given it massive influence over their lives and this has been based on the respect that many Mexicans feel towards it. It is for this reason that many Mexican artists include aspects of their Catholic beliefs in their artwork and many of them feel that in doing so, they are fulfilling their religious and devotional duty towards the individuals that they depict in their work. In the latter case, most of the images which are depicted in Mexican art involve the Virgin Mary, shown in her incarnation as the Virgin of Guadalupe, and the most respected religious figure in the country.

Most of Mexican art tends to depict the daily lives of the people within this nation and this cannot be done without some form of religious attribute because of the fact that most Mexicans are highly devout individuals. It is therefore common for Mexican artists to include some form of religious symbol in their art, the most common being the image of the crucified Jesus or the image of the Virgin Mary in one of her incarnations, especially as the Virgin of Guadalupe (Pardo, 312). This influence of religion in Mexican art is normally further enforced through the involvement of priests in the daily lives of most Mexicans. This involvement tends to be marked by various important events such as during births, weddings, and death; all of these events being normally officiated by priests. In addition, it has been found that priests also get involved in other activities in the lives of many Mexicans such as when the latter need to have their property, such as newly acquired homes, vehicles and businesses, blessed by a priest. Thus, priests are not only involved in the daily religious lives of many Mexicans, but parish priests tend to be also involved in their social lives as well and this is normally because the priests more often than not know a majority of the members of the communities whom they serve. The priests, being representatives of the church, usually end up emphasizing, albeit unconsciously, the role of the Church in the daily lives of many Mexicans and all of this, one would suggest, has a profound influence on the work of artists. In this manner, the influence of religious practitioners in Mexico cannot be underestimated when one considers the fact that most of the art of this country is very religious in character and this attests to the highly devotional nature of the artists to their religious beliefs as well.

Religious rituals and holy places have been found to play a significant role in the art of Mexico and this is because of the fact that these are very important aspects of life in this country. In most art, it is normal for artists to make depictions of the events leading up to Easter, which is the most important event in the Mexican calendar (Conover, 441). These events, from the Last Supper, Transfiguration, and Crucifixion are among the most revered aspects of Mexican religious belief and because artists want to connect with their audience, they normally include these events in their art. The ability of religion to influence the artists of Mexico can also be attributed to the numerous religious observances that Mexicans often participate in throughout the year in veneration of the large number of Catholic saints according to the religious calendar. These events often attract a large number of people and pilgrims not only from Mexico but also from the rest of the world who come to visit the holy places in this country. It is mainly because of the high religious observance by people from Mexico that artists add aspects of religion in their work and they do this to ensure that they not only connect with their audience, but that they are able to sell their art, because it is through the latter that they make a living. Thus, artists often tap into the emotional attachment that many Mexicans have to religion in order to develop the form of art which is full of religious aspects which are often sold faster than those with secular aspects. For a nation which is highly devoted to Catholic beliefs, it is normal for many individuals, especially those who go on pilgrimage to religious shrines, to want to take religious art back to their homes (Bailey, 191). This is where artists have an advantage because they are able to develop art forms which appeal to the majority of the pilgrims and in this manner; they are able to make a more comfortable living from their work than those who concentrate on nonreligious art. Furthermore, it is a fact that all communities in Mexico, both urban and rural, tend to have their own patron saints and artists have taken advantage of this aspect of Mexican life to make art which is representative of all of these communities.

Because of the religious nature of many Mexicans, it has become common for the artists to make depictions of death and the afterlife in their art. This obsession with death and the afterlife can be attributed to the massive integration of indigenous religious beliefs into the Mexican Catholic culture and this has ensured that many of the artists within this culture are very interested in the subject (Nesvig, 225). For most Mexicans, the need to live a good life so that when they die and reach judgment, they can be promoted to paradise is very essential for them and this leads them to devote at least some of their time to religious observances. Their entreaties to the Virgin of Guadalupe to intercede to God on their behalf have created a situation where artists work very hard to ensure that they present this situation as it is. Death in Mexican culture is not something to be feared but is accepted as a basic part of life and is at times celebrated and it is mainly because of this perception that it has become part of their basic religious beliefs. It is for this reason that many Mexican artists, in their depictions of death, instead of making it gloomy and a sad event, depict it a celebration, as it is believed that those individuals who are dying have moved on to be with their creator (De León, 493). This is in contrast with other cultures, especially those to the north of Mexico, where artists often depict death as something scary which many human beings fear and try to escape it at all costs. Mexican art, on the other hand, is quite open concerning the various aspects of death and this is because of their staunch religious beliefs concerning the matter, since there is the constant belief that there is an afterlife and that the best means to deal with it is not to fear it, but to celebrate it. The best examples of Mexican art concerning death are those inspired by the Days of the Dead, which act as days when the dead within the society are not only remembered but also celebrated.

Artists in Mexico come from very religious backgrounds and their works shows how much it has a massive influence on them. One will find that even in their depictions of the most regular things in life, such as love, hate, nature, and other forms of art subjects, most of these artists often make religious depictions or they create images which more or less have religious connotations (Wolford, 1049). This not only enables them to show their artistic prowess, but it also allows them to ensure that they do so in a manner which is both attractive and devotional. Catholic beliefs are predominant within Mexico and it is very difficult to go anywhere within the settled part of the country where there are no religious depictions in one form or the other (Schroeder, 56). These often serve as inspirations for many artists who base their works on them while at the same time working towards depicting the everyday lives of Mexicans. Because of the highly religious nature of some of the Mexican artworks, there is a lot of demand for it from the extremely devoted members of the local society, many of whom put these artworks in their homes or places of work in the belief that they bring them closer to God. The art of Mexico which has religious aspects has come to also have a high demand internationally, especially from those individuals and states which are devoutly Catholic and this has ensured that there are massive purchases of the same. This demand has also encouraged more artists to concentrate on the creation of works which are religious in nature as this has more demand than secular art. However, in recent years, with the younger generation of Mexicans not being as devout as their parents and previous generations, there has developed a high demand for secular artwork. There has developed a trend where the influence of religion on Mexican art has begun to wane as the population becomes more secularized as a result of the various aspects of globalization. While this has been the case, one will also find that the influence of religion is still strong and while its influence may be waning, it will likely remain a strong part of Mexican art in the coming generations.

In conclusion, it has been found that religion has over the centuries come to have a significant effect on the development of Mexican art and this trend has continued to be the case to the present. It has also been found that Roman Catholicism is the most dominant religion within Mexico and this has been the case since the founding of the state after the Spanish conquest. In addition, it is a fact that Catholic beliefs have an influence on the daily lives of many Mexicans and this is because the Church has been a powerful institution within this nation since its founding, at times being in good terms with the state and in others being openly hostile. Moreover, it is important to note that most of Mexican art tends to depict the daily lives of the people within this nation and this cannot be done without some form of religious attribute because of the fact that most Mexicans are highly devout individuals. Furthermore, in most art, it is normal for artists to make depictions of the events leading up to Easter, which is the most important event in the Mexican calendar. Finally, because of the religious nature of many Mexicans, it has become common for the artists to make depictions of death and the afterlife in their art. Thus, one would say that the artists in Mexico come from very religious backgrounds and their works shows how much it has a massive influence on them.

African Americans and Japanese Americans During WWII and its Aftermath

African Americans and Japanese Americans had a long history of discrimination in the country and this became worse during and after the Second World War when many of them came to be segregated along racial lines. The history of discrimination against these two communities tended to be extreme because they were treated as lesser human beings who had no rights. Therefore, despite having been in America for several generations already, these groups came to face many challenges especially during the war and post-war period.

When the African Americans who had been to the war returned home, they came with new ideas acquired from their experiences in the warzone in Europe. While they were in Europe, they had been treated on an equal basis by the white people of that continent and this made them realise their rights as human beings. Those from the south had a new mindset which would eventually lead them to ensuring that their rights as human beings were respected and that the Jim Crow South did not remain as it had been previously.

The fact that African Americans came to realise their rights and demanded them did not go down well within the white dominated society. This period came to see heavy attacks on the African Americans by the white establishment, especially in the south where many were attacked in broad daylight in full view of the police who did nothing to protect these people (Hobson, 356). It was the escalation of these attacks as well as the discrimination in other sectors of the social and economic life of the United States that there developed the Civil Rights Movement whose main purpose was to fight for the rights of the African Americans.

After the Pearl Harbour attacks in the United States, where the Imperial Japanese navy attacked the United States on its own soil, it was the Japanese Americans who came to face the brunt of the public anger that developed. The Japanese Americans were innocent of any involvement in these attacks yet they were increasingly viewed with suspicion by the mainstream American society. This situation became worse once the United States entered the war on the side of the Allies, since the Japanese Americans were made to leave their homes and moved into detention camps because of the suspicion that there were Japanese spies among them (Staub 1238).

The fact that they were detained by their own government despite having lived in the United States for generations and having broken all ties with Japan was a sign that they had not been fully accepted into American society. Those who were detained in these camps, when eventually set free, were much traumatised because they failed to see the reason why they had been detained in the first place. Just because they looked different form the rest of the American people and that their ancestors originally came from a country which had attacked the United States was not a valid reason for their discrimination and this they came to realise as a violation of their fundamental rights as Americans.

LGBT Rights in Russia

The Russian government has been involved in the abuse of the rights of the gay community within it, and this has been done through the introduction of laws which have led to the outright discrimination of this community. The absolute power of the state of the state has ensured that it has been able to develop anti-gay laws which are completely discriminatory towards the gay people in Russia. This has created a situation where many people of homosexual inclination within the country have been forced to hide their orientation for fear that they might become victims of the anti-gay propaganda that has become prevalent. However, while the government has and continues to be a foremost perpetrator of the discrimination against gay people in the country, there has also developed an increasing threat from many of the ultra-nationalist groups that have come into existence. The members of these groups have been known to attack, murder and display other forms of violence against gay people in the belief that the latter are going against the cultural values of Russia by being open about their sexual orientation. The fact that some cultural values can be discriminatory towards some members of the society does not seem to occur to them, with a majority holding the belief that gay people in Russia have to be exterminated. Moreover, the government has been a passive supporter of the actions of ultra-nationalist gangs through not taking any of the cases concerning the victimization of gay people seriously. The fact that the government is able to stand by and do nothing to contain abuses against its citizens, despite their being gay, is evidence that these gangs are conducting their activities with its approval.

The Russian state is one of the biggest perpetrators of abuses against the gay people living in the country and this discrimination seems to be done with the intention of ensuring that they are completely suppressed. The fact that the state is the main sponsor of laws which prevent gay people from being open about their orientation and from having the same rights as other Russians has become a source of widespread concern for the gay community in Russia. The government has worked towards portraying homosexuality as being foreign to Russian cultural values and that it is propaganda from the decadent West which seeks to undermine the Russian state and people. While these claims by government officials can be considered to be preposterous, the fact remains that many Russians have come to be influenced by them and recent years have seen many individuals being openly discriminatory towards gay people. Gay people in Russia have come to be labeled as foreign agents whose aim is to bring chaos to Russia through the spread of gay propaganda that corrupts Russian people, especially the children. The fact that many gay people are not even politically active and whose only wish is to be accepted in the society is hardly ever taken into account and this has created a lot of problems for gay people in Russia. One would say that it has become very dangerous to be gay in Russia since the laws which have been passed by the Russian parliament against them as well as the actions of ultra-nationalist groups have made being gay taboo in the society.

Russia is a signatory of several human rights documents such as Universal declaration of Human Rights as well as the European Convention on Human Rights, but while this may be the case, the Russian state has not necessarily been bound by these international laws in its treatment of the gay community. Instead, despite being bound by these laws which prohibit any form of violation of the rights of individuals within Russia, the government has gone ahead and passed laws which are in contravention with international laws. Russia has completely disregarded the above-mentioned human rights laws, both binding and non-binding in its bid to ensure that the gay community is completely suppressed within the state. The importance of international laws when dealing with gay rights in Russia has been ignored as the government has continued to determinedly move ahead with its agenda, which is the total removal of the gay people and voice from the society. The fact that in June 2013, the Russian parliament passed a law banning any form of propaganda aimed at minors and promoting nontraditional sexual preferences is one of the steps that the government has taken against gay people. That this law is in contravention of the basic human rights of all the gay people in Russia has not been put into consideration and the fact has remained that it is being ruthlessly enforced. Many Russians of gay orientation have over the past few years found themselves in trouble for the most minor of offences and this has been because of the over-zealousness of government officials and law enforcement agencies in their bid to enforce the anti-gay propaganda law. Because of the vague wording in the law, government officials have made broad interpretations concerning it and the arrests and prosecutions that have been taking place have ensured that the voice of the gay community within Russia has been stifled. The ability of the state to disregard international laws that protect the rights of its people has created a situation where it has now become possible for the Russian government to continue conducting its repression of the gay community in its territory without any serious consequences from the international community.

In the case of LGBT rights in Russia, international law seems not to be able to protect them because of the government’s unwillingness to protect these rights. The Russian government has been a consistent opponent of the gay people in the country being able to enjoy equal rights to those of their fellow Russians and while this stance has been condemned by the international community, it has largely been ignored. The massive popularity that the Russian government currently enjoys has ensured that the bulk of the population has remained staunchly behind the law, with some individuals going as far as to take matters into their own hands by directly attacking gay people. The result has been that members of the gay community in Russia have continued to be under siege since their future within the country has increasingly become uncertain. It is currently in the hands of the Russian government to determine and assure the future rights of the gay community in Russia and this can only be done through the repealing of all laws which criminalize homosexuality.

Taboos and their relevance in society

Taboos have existed in all the cultures in the world for thousands of years and they can be considered to be as old as man has practiced culture. There exist taboos for a very wide range of things and all of these depend on the culture within which it is put in practice. Examples of these are food taboos, taboos on topics to discuss and which not to, sexual relations among many others. Different cultures have different taboos which are strictly observed and it is indeed a very rare thing for a person to break the taboos of the culture within which one was raised. The taboos of various cultures are mostly linked to the environment within which they live, the influences from other cultures, and most of all, from their history. These taboos are learned by the people who practice these cultures from a very young age and in fact, they are learned at almost the same time as they learn their language. Taboos therefore become a part of a person’s state of mind and it is an integral part of their growing up process and due to this, it remains with them for the rest of their lives. In some cultures, if a person breaks a taboo, punishment can be very severe and these tend to be shunned by the rest of their society and at times even banished or killed. Taboos are an important part of our culture and even if they are discarded by people who practice them, it is inevitable that other taboos will come up to replace the discarded ones.

It has been said that incest and patricide are the most universal taboos and that these are the basis upon which human societies are founded. Although these and many other taboos are universal in a majority of cultures and societies, it has been found that no taboo is completely universal and that there are exceptions in certain societies. The most common taboos in many societies are restrictions against killing fellow human beings, sexual relationships such s incest and bestiality, the killing of unborn children, cannibalism and the most common of all, dietary laws. Taboos have also come to affect language because every society has certain words which are deemed inappropriate to talk about and those who use such words are often looked upon with disapproval. This has resulted in people using euphemisms and other words to replace taboo words in their speech. Taboos serve many functions and they have a tendency of remaining in effect in their respective cultures long after the original reason for their enforcement has been forgotten by those who practice them. It has been argued that taboos can be used to reveal the history of those societies which have no existing written records and many have tried to relate taboos to the ecologic and economic conditions which prevail in those societies which practice them. These attempts have rarely achieved any meaningful results because it is very difficult to determine the origin of a taboo when even those who practice it do not know anything about it. The result of this is that all conclusions end up to be just mere speculation because there are no facts to them up.

The rise of rationalism and the sciences have reduced the power of many taboos in modern cultures and today, it is a very common thing for people to discuss subjects such as sexuality which were previously considered to be taboo. The increased understanding brought about by rationalism has made certain medical disorders which had been previously considered to be taboo to be treated more analytically and this has ensured that such conditions are well managed and that those affected live a normal life. However, this change in the perception of old taboos is also very ripe ground for the breeding of new taboos. The end of such things as slavery, the prohibition of alcohol, and the acceptance of homosexual relationships have forced many to employ euphemisms which are politically correct. This has been done to ensure that all forms of open discrimination through language are avoided although this has at times proven to be unsuccessful. Modern culture has also raised a great debate on the previously taboo subject of incest with some seeking for the normalization of all consensual adult relationships despite the degree of blood relationship while others have made it harder for such things to happen by setting up laws restricting such relationships. New taboos have come up today due to the fact that many societies feel the need to remedy the effect that injustice has had on modern society such as neocolonialism. Taboos have been established when discussing such matters as race, ethnicity, and even nationalism because these are perceived to be very sensitive issues which should be carefully handled to avoid conflict between the concerned parties.

The history of taboos in the West is quite a long one and as a conclusion, we shall look at some examples of these. In Ancient Greece, adultery was a very serious taboo whose punishment if caught, was death either through starvation or by being dragged to death by horses. In medieval Europe, sex was not considered to be for pleasure and instead, it was only reserved for procreation; this meant that premarital sex was a criminal offense which was often punishable by death. Homosexual activity of any kind in medieval Europe was looked down upon and those caught were either heavily fined or imprisoned. It was taboo, especially in the North American colonies until recently, for there to be marriages between people from different races and laws were put in place to enforce this taboo. In the modern world, the mainstream society has tended to discriminate against those who undergo sex change operations and this is still a very controversial topic to this day. These people have become a new taboo in the society and it will likely be a very long time before they come to be accepted by the mainstream. 

A Geopolitical Profile of Russia

Introduction

Russia is one of the most influential geopolitical entities in the world today and this is mainly as a result of its unique position in the global arena. This country has been extremely influential in the Eurasian region for much of its history and this influence has not only been political, but cultural as well. The power of this state, from the time of the tsars to the post-communist world can be considered to have essentially remained intact within the region surrounding it. This country is normally ranked second only to the United States in its ability to project its power across the globe and it is mainly as a result of this that it has been able to retain its influence long after falling from its superpower status.

Geography

Russia is the largest country in the world with its borders stretching from northern Europe across northern Asia to the Bering Straits. As the largest country in the world, with an area of 17,075,400 square kilometres, it is one of the few countries in the world that have a diversity of natural resources, people, as well as neighbouring countries. The result is that this country has come to exert a lot of influence over a large territory as well as its neighbours for centuries. Its geographical position is unique because it allows it to wield some influence on three continents as well as being able to project itself militarily. Russia incorporates a wide range of climates and environments within its territory and these have had an effect on its historical development. Moreover, this country has borders with a diverse number of countries including China, Norway, Lithuania, Finland, Kazakhstan, Mongolia, the United States across the Bering Straits, among many others.  The geographical position of this country has also placed it on top of the largest oil and gas reserves on the planet and this country has been able to ensure that this resource is used to further its geopolitical power over the Eurasian region. In addition to oil and natural gas, Russia has other significant resources which include deposits of timber, coal, and as well as mineral resources that have given it an advantage over other countries in the region. As the largest producer of natural gas in the world, Russia is in a unique position to determine the futures of some of its neighbouring countries, most of which were former member states of the Soviet Union. It is through its unique position as being the number one producer of natural gas, in addition to oil, that it has been able to ensure that it maintains its influence over the region because it has the funding necessary to make its influence felt. The large forests that are found in the region of Siberia are second only to the Amazon jungle in Brazil and they are believed to absorb large amounts of carbon dioxide which helps to ensure that the air in the region is kept clean. The eastern parts of Russia are relatively sparsely populated when compared to the European side which carries the bulk of the population. While this may be the case, there are a significant number of people in all its administrative regions, these being individuals who have for the most part acclimatised to the harsh climate that occurs especially in the northernmost parts of the country. While Russia has come to occupy such a large area, this was not the case in its early centuries where it was essentially divided into diverse city-states and duchies controlled by members of the Rurik dynasty. However, all this changed when these disparate city states were unified and the Russian state began its expansion in earnest during the 16th century. The result was that it ended up conquering much of the land that had once been occupied by the Mongol Golden Horde. Its occupation of new lands sealed its fate in world history because it is through its size as well as its multiethnic make up that this state has come to be recognised into the modern world. Through its new found geographical acquisitions, Russia was able to make sure that it was no longer a victim of the aggression of other European powers. Instead, its geographical position became the basis upon which its status as a great European power was established and this would continue until the fall of Communism in 1991.

History

The Russian state was established in the tenth century by a legendary group of Vikings based in Kiev and this would later expand into what came to be known as Russia. The founders of this state, according to legend, were Rurik and his brothers who would eventually end up forming the Rurik dynasty that would rule Russia until the death of Ivan the Terrible. The early Russian state was essentially a pagan one with little interaction with the outside world until Prince Vladimir of Kiev converted to Orthodox Christianity, thus establishing ties with the Byzantine Empire. The growth of the Russian state was brought to a sudden halt in the thirteenth century during the Mongol conquest which resulted in the sacking of Kiev. The destruction of the first Russian state led to a shift of power to Moscow, which was ruled by another Rurik prince and was a vassal of the Mongols. The vassalage to the Mongols of the Golden Horde ensured the survival of the Russian state in Moscow in the form of the Grand Duchy of Muscovy. This would eventually rise to such great prominence that it would not only overthrow Mongol rule, but would eventually evolve into the Russian Empire, encompassing all the lands of the Golden Horde. With the conquest of the Byzantine Empire by the Ottoman Turks, Russia, which had also established ties through dynastic marriage, claimed to be the heir to the power and glory of Caesars. In this way, Moscow came to be considered the third Rome and its rulers began to be called Tsars, Russian for Caesar.

Russia entered the modern age under the rule of Peter the Great whose efforts were directed at making his country a truly European state. He forced the Russians to cease some of the traditions that seemed to keep them back and were considered unEuropean. Furthermore, he established a new capital closer to Europe at St. Petersburg, essentially choosing it over Moscow as the preeminent city in the Russian Empire. In addition to these efforts, Peter the Great carried out campaigns which ensured that the empire was greatly expanded while at the same time gaining political leverage with other European states through developing modern means of shipping as well as adopting the European culture, especially that of France. However, despite these efforts, Peter was not able to end one of the institutions which held Russia back from becoming one of the most powerful states in Europe, serfdom. Serfdom had existed in Russia for centuries and this institution had developed to such an extent that individuals, particularly serfs, were essentially slaves in their own land. The serfs formed the majority of the Russian population and these were tied to the land which for the most part was held by nobles or boyars; individuals who practically owned the serfs on their land. Serfdom remained a stain in Peter’s legacy and it would eventually be the motivation behind the Russian Revolution centuries later in the early twentieth century.

The Russian Revolution and the resulting civil war is one of the most significant events to have taken place in the twentieth century because it ensured the rise of communism in the former Russian Empire, which became the Soviet Union, and later across the globe. The Russian royal family was put to death and the monarchy abolished to be replaced by a communist state under the leadership of Vladimir Lenin. Lenin was a charismatic leader who was a staunch believer in Marxist philosophy and sought to ensure that communism spread all over the world. His death and succession by Josef Stalin led to a new phase in the development of communism in Russia with Stalin choosing a more aggressive approach to that taken by his predecessor. He made a deal with the Nazi government in Germany for the partition of Poland and after the Nazis invaded the Soviet Union, he changed sides and joined the allies in the Second World War. The fall of Britain, Germany, and France as great powers after the Second World War paved the way for the Soviet Union to become a global superpower alongside the United States and this ushered in considerable rivalry between these states that became known as the Cold War. The power of these countries was based on their having considerable nuclear arsenals; the latter ensuring that there was no direct confrontation between these superpowers. The fall of communism and the dissolution of the Soviet Union in 1991 was one of the most significant events in the later twentieth century because it ensured American pre-eminence in a unipolar world.

Power

Despite its loss of power after the collapse of the Soviet Union, Russia has remained an important player in regional and global politics. One of its greatest strengths is that it has been able to maintain a level of influence over a majority of former soviet republics especially through the significant number of Russians living in these countries. Furthermore, as a result of its size as well as abundant natural resources, especially natural gas and oil, this country has been able to ensure that it exerts a level of influence over its neighbours. This is especially the case with the European Union which for years developed deals of cooperation with Russia while the latter supplied it with one third of its natural gas supplies. Under the leadership of Vladimir Putin, Russia has seen its influence rise on the global stage, with its becoming more assertive about its interests. Through its permanent membership in the United Nations Security Council, Russia has been able to ensure that it not only protects its legitimate interests, but also those of its allies. The result has been that it has increasingly cooperated with China to break the dominance of the United States and its allies over global affairs. Russia is also a nuclear state with the largest nuclear arsenal in the world and this has helped in securing its position in the globe as well as acting as a deterrent to powers that would otherwise led to its demise.

However, despite its strengths, Russia also has several weaknesses which might create a situation where it loses its geopolitical position. Among these is its overreliance on its oil and natural gas production to cater for some 50% of its budget. This overreliance on its natural resources has created a situation where Russia has essentially failed to diversify its economy and this poses a potential threat from a geopolitical perspective. Furthermore, its aggressive stance to protect its natural interests has made it a target for American and European Union sanctions with the latter seeing Russian re-emergence as a threat to their global dominance. These sanctions, imposed in 2014 at the height of the Ukraine crisis and Russian annexation of Crimea, have been harmful to the Russian economy and have led to its shrinking. The fall of global oil prices has also diminished Russia’s budgetary capabilities; hampering its continued rise as a dominant geopolitical power in the Eurasian continent.

Russia has attempted to ensure that it no longer loses its influence over former soviet republics after Estonia, Latvia and Lithuania not only joined NATO but also the European Union. This is the reason why Russia has chosen to take on a more aggressive stance because it considers NATO encroachment on its borders as a threat. The wars first in Georgia in 2008 and the ongoing Ukraine civil war are actions which have been taken by Russia to prevent former soviet republics from joining NATO. Since the return of Vladimir Putin to the Russian presidency in 2012, the relationship between Russia and the United States has soured as each has come to view each other with increasing suspicion. The mutual suspicion between these two nuclear armed states has increased tensions to almost Cold War proportions and it has led to a situation where despite not confronting each other directly, they have become involved in a proxy war in the Ukraine as well as in Syria where Russian support has ensured that Bashar Al Assad has remained in power.

Conclusion

Russia has remained a powerful actor in the Eurasian region; a factor which can be attributed to its nuclear capabilities as well as the abundance of natural resources within its borders. The size of this country has also ensured that it pursues a complex foreign policy designed to address its interests with its numerous neighbours. Russia has increasingly aligned itself with such countries as China and Iran in a bid to diminish American influence over the rest of the world and in a bid to create a multipolar world. It is yet to be seen whether its geopolitical objectives will be met in the near future amid the economic sanctions that have been enforced by the United States and its allies. The rise of Russian nationalism as a result of the Ukraine crisis has seen a level of unprecedented support for the Russian government and its actions; a situation which has ensured that the government is able to pursue its objectives internationally with the full support of a majority of the Russian populace.